VOUDON GNOSTIC WORKBOOK PDF

This interview was created in collaboration with our friends at Black Lotus Kult. Raised in a liberal theosophical household, he was drawn to the esoteric and spiritual approach to religion and Being from early on. After studying philosophy in New Orleans and having been ordained as a Deacon in the Anglican Church, Bertiaux was sent to Haiti in where he taught philosophy and was in charge of the local Anglican museum. Jean-Maine, who initiated him into the secrets of the Voudon Gnosis. His system of occultism and gnosis is unlike any other.

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This interview was created in collaboration with our friends at Black Lotus Kult. Raised in a liberal theosophical household, he was drawn to the esoteric and spiritual approach to religion and Being from early on.

After studying philosophy in New Orleans and having been ordained as a Deacon in the Anglican Church, Bertiaux was sent to Haiti in where he taught philosophy and was in charge of the local Anglican museum. Jean-Maine, who initiated him into the secrets of the Voudon Gnosis.

His system of occultism and gnosis is unlike any other. Instead of reworking the occult past and clinging to classical theories, he works mainly on gnostic-radionic lines and esoteric creativity.

Deeply rooted and based in the magical world and traditions of Esoteric Voudon … Bertiaux has managed to introduce a great number of other spiritual currents into his system… To unite areas so seemingly apart as German Idealism and theosophy, to Shinto and Bon-Po, Bertiaux has spun a metaphysical web connecting and bringing them into occult harmony through the threads … of Esoteric Voudon… To aid in this … metamorphosis Bertiaux also stresses the creative aspects of magic and gnosis.

The Hyde Park Lodge was able to tap into extra-dimensional, transcendental mind-forms, and develop methods to understand and make use of inner-plane communications. Ontological Graffiti details the work which allowed this ability, and serves as a magical record of a group of seekers discovering Gnostic and Vudu pathways and making use of the tremendous energy and knowledge gained from traveling them. How could it not be?

Thanks for listening and until next time….

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Lovecraft and deities only know what else. Adam McGee, a scholar at Harvard University, offered an excellent counterpoint: I have to offer a dissenting view, insofar as I must question the criteria by which you evaluate the system as "worthwhile. And morally repugnant it is. Bertiaux writes of Vodou as something that must be lifted out of the hands of Haitians, who do not and cannot understand its complexities. Bertiaux, by introducing a purposely esotericizing language, seeks to "restore" to the control of white magi a Vodou that he proposes has Atlantean origins.

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Early life[ edit ] Bertiaux was born in Seattle , Washington, on January 18, His father was a captain in the merchant navy and his mother was a prominent Theosophist. Bertiaux served as an Episcopalian minister in the Seattle area before traveling to Haiti in Voudon and other occult activities[ edit ] In , Bertiaux traveled to Haiti , where he was initiated into the system of Haitian Vodoun. He settled in Chicago in , where he formed among other bodies the Neo-Pythagorean Gnostic Church.

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